but in hebrew the word is "ruach" and is usually translated as spirit or breath....
FWIW, eccliastes doesn't "ask" in 3:19, he "states"...
if jeremy is one of your two rabbis, then i find it very hard to believe that he doesn't see resurrection as both a spritual and a physical possibilty...
his statement "I can make no sense of physical resurrection any way, there are too many technical issues ( False teeth? What age? Bearded? Bodies of great rabbis burnt to a cinder etc )" which btw, i would expect to hear in a juvenile sunday school, and not in a man of the faith.. might rank alongside a catholic priest telling of the virtue of "abstinence as a means of contraception" but i guess it's a case "different strokes"...
i read a long time ago that as the body and soul are partners in life, then the soul in 'heaven' will be imperfect until reunited with the body on judgement day...
I got this response from a Rabbi this morning. I think it's quite thoughtful quite helpful. It's not the last word, but informative nonetheless.
David
I must preface my remarks by reiterating what you say that you can find a varierty of different opinions in Judaism on most issues as you can within other religions. There are rationalists and mystics, fundamentalists and progressives. So I am going to give you a very personal answer.
Ecclesiastes asks in Chapter 3.19 what happens to animal as opposed to human souls and indeed the Torah uses the same word NEFESH for all animals and humans.
Later mystics talked about two souls, one animal common to all creatures and one higher soul common to humans only and later still some of them refined it further to 'Jewish' souls and nonJewish souls.
The idea of soul altogether is complex and Midrash talks about 5 different levels of soul. I understand 'soul' as the capacity for humans to appreciate God. so I make a clear distinction between the spiritual soul and consciousness, sensitivity, emotion etc which are all physical attributes that all creatures share to a greater or lesser extent. I believe the Torah recognizes this through its laws of consideration for animals etc.
Resurrection is altogether different. Firstly it is not certain that it literally means on earth as opposed to a resurrection within God. I can make no sense of physical resurrection any way, there are too many technical issues ( False teeth? What age? Bearded? Bodies of great rabbis burnt to a cinder etc ) so once again it is an issue of spiritual continuity and this would seem to me to apply only where there is some sort of spiritual 'connection.'
hope this helps.
Jeremy

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