Let's start from the top.
If you are going to respond to me than respond to the points I actually make not those which I do not.
1) I did not say that if something is stated somewhere other than the NT it must be true. I said the motif of the resurrected saviour is present in other religions/mythologies, in about a dozen or so, in fact. Further, if we are going to believe in the Christian edition of the resurrection theme then we are going to have to believe in the other ones are we not? If not, why not? Which criteria are you prepared to use to disprove the other resurrection stories? Then tell me why we can not apply the same criteria to the Christian version. I say the same thing about those who accurately predict the future, a criterion which you cite as proof of Jesus' divinity.
2)The virgin birth is stated in Matt. 1:18 for starters. KP, I know where the virgin birth is in the modern NT. My point was that nowhere in the Syriacus Sinaiticus does it say Jesus was born of a virgin. That virgin birth story is an add-on that came later in an effort to make the Jesus story more palpable to pagans.
3) As for your explanation for John 7:38, let's begin by clarifying your semantics. You state "the scholars respond with". Let's be clear here KP "the" scholars do not respond. What you want to say is "a couple of Christian scholars respond with". As for their response, it is one of the most convoluted and strained attempts at apologetics I think I have seen. Surely it ranks up there with the old Song of Solomon line that the Song of Solomon is not a series of homoerotic professions but rather an expression of Jesus' love for his bride, the Church.
What part of John 7:38 do you find so shrouded in hidden meaning? It's clear Jesus is making reference to a part of the OT that simply does not exist. This "explanation" is a typical example of Christian apologists reaching for some way of making an unworkable part of the bible fit in to the bible. I am surprised you have recourse to imperfect originally flawed humans when discussing the "word of god".
It also argues for the existence of other texts that the church either managed to burn or hide e.g. those at Nag Hammadi
3) It is obvious Jesus says he is working in violation of the Sabbath John 5:17.He is breaking his own law. Remember the "jot and tittle verse"? Worse in other places he gets someone to break the Sabbath law.
Administering medical treatment on the Sabbath is proscribed unless the treatment is life saving. I do not know whether this is stated in the OT somewhere. Then there's Mathew 5:19.Who said the scribes and Pharisees had the law wrong?
4)"Words of demons" Compare John 2:4 with Mathew 8:29, Mark 5:7, Luke 4:34 and Luke 8:28 in literal translation.
5) The word "yet" is not present in the earliest extant manuscripts. The New American Standard Bible does not insert the word "yet" into the text. He did not tell his brothers that "he could not go openly as they did". Furthermore there is no intimation in the text that he went up to the feast "when the time was right" or "when his time had come"
6) Jesus did not have to speak in mysterious unsolvable parables to the relatively uneducated people of his day. The point would have required no subtlety at all. The concept of god(s) walking on earth in some form or another was old news to these people. Remember this is the land of EL and co.
7) If the daughter was asleep why did her father and co. say she was in desperate need of Jesus' services? Was the ruler too benighted to see the difference between sleep and death? Luke 8:42: She lay a dying. It's obvious Jesus changed her state from dead to sleeping.
Matthew says nothing about "salvation by faith," but simply says that God will be merciful to the merciful, that he will forgive the forgiving, and says not one word about the necessity of believing anything?
9) No I have not concluded that Jesus was an evil man. I know you are trying to herd me into C.S. Lewis' and McDowell's "Trilemma". However, that tired old stratagem will not work. I am suggesting that there are many reasons to consider Jesus differently than you say we should.
10)Finally, one more reason why Jesus was a false prophet: He said Moses wrote the Pentateuch. This as most people know is false.
Best,
Hi,
I'm hoping that some who have gotten further than I in Bible study can answer or point me in the right direction.
I was recently told that when Jesus said on the cross "Father, forgive them, for they know not what they do" (Luke 23:34) that the word 'forgive' in the original text was not the typical form of forgive, but one that means to leave alone, or do not interfere, let them come.
This would change Jesus' plea (to me, anyway) from one of asking the Father to have mercy on those who killed him to asking the Father to hold back at that moment from inflicting His wrath on them, to allow them to carry out the crucifixion in order to let God's plan be fully realized.
--Cindi
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